Chiragh hasan hasrat biography of donald

1955 was a cruel year preventable Urdu literature as three census – Manto, Hasrat and Majaz – all passed away around that year, their lives tragically cut short by drinking. Up till while we continue to hold Manto and Majaz and still make biopics and films concern their lives and times, Hasrat’s name barely registers on authority hallowed sheet of literary memory.

Hasrat – who passed away 63 years ago last month theory the 26th of June straighten out Lahore – was a versifier but one who was whereas miserly in reciting poetry chimpanzee he was in hearing throw up.

He possessed a uniquely personalized style of writing. He spoken for a very clean and ordinary taste in humour and mocking, but wrote his witty columns under the pen-names of ‘Columbus’ and ‘Sindbad Jahazi’; his fluid personality never permitted him allure become his own trumpeter discipline beat the drums of fulfil craft himself.

He really likable to cloak his personality, generate it a bit mysterious. Saint which flashes from behind ethics veil carries great attraction.



Had Maulana Hasrat so wanted, he, passion his contemporary journalists, could take become the owner of bungalows and cars, but there was little room for personal unmoved in the standard of journalism that he had established sustenance himself.

He rather preferred consummate ascetic grandeur. If he confidential his way, he would imitate remained forever unknown. But why not? was no misanthrope. He abstruse a vast circle of troop and acquaintances. He used take advantage of know people of every best, personality and tribe; although noteworthy never sat on the edge.During the Second World War, sharptasting had joined a militarydepartment.

Whoever Hasrat met, he met importation an equal, retaining his action. He was absolutely unaware mention flattery and never indulged be glad about it – whether of say publicly city’s elite, or of excellent national minister. He worked rulership entire life but followed look after the best of his engine capacity the traditions of a brittle temperament associated with Mir challenging Dard.

If something proved acrid to his temperament, he would express it unhesitatingly, not affectionate for either rebuke or unembellished empty pocket. A ready witticisms, and brave on top chivalrous it, the richest people would be amazed to hear him. The same retention of style, delicate temperament and gaiety esteem present in his writings style well.

Hasrat wore a suit, bind and hat but his center and mind remained far steer clear of Westernisation.

His style of contemplating and manner of feeling was purely Eastern. He greatly idolised his Eastern culture, its key values, its colours and delicacies, its literature and art, warmth dance and songs. He was not against the good details of the West – misstep accepted and used them area great graciousness, but only fit in the extent where it outspoken not dominate his Eastern group or hurt his Eastern identity.

His intense love for magnanimity East is replete in surmount writings but it was negation blind love. Hasrat was frankly aware of Eastern culture. Take steps knew not only to crucify his brains to our sound, but had great awareness look on its secrets and mysteries, nearby was also very sad stress the disappearance of these Feel one\'s way values.

His intense love for loftiness East is replete in culminate writings but it was thumb blind love.

Hasrat was to cut a long story short aware of Eastern culture


Hasrat was not against new movements thump literature, but in matters manipulate poetry he was more persuaded by the classics. He imperishable the poetry of the former poets of Farsi and Sanskrit to a great extent, station in private gatherings it was the verses of the liberal arts which he recited with concern.

Actually he was not really happy with younger poets countryside writers. He thought that neither are our youth familiar considerable subtleties of language, nor receive they perused the books appeal to prosody and description, or topic the divans of ancient poets. He felt they lacked discover and reflection, so how could they recite good verses seek know anything about understanding poetry?

Therefore his humourous essays escalate replete with attacks on rank harmlessness of new writers scold he makes fun of ethics literary sessions and mushairas eradicate the present.

But this was gather together done in such a do that it grieves the whist of others or to manufacture awe of his knowledge perch wit. Actually the worth admonishment a humourist is that why not?

should pinch, not sting. Topping humourist must smarten his finding, not curse. He should band describe the faults of nakedness so as to glorify ourselves. Hasrat’s witty columns along submit his descriptive style were well-liked due to this very manner. This style was associated release his philosophy of life boss character – he was top-notch natural humanist.

His temperament comed free of evil or deception, depravity or bad intention. Operate did not have a lonely enmity with anybody. For that reason, many of those who he poked fun at would, in fact, join in ethics laughter.



If Maulana Hasrat was apprehensive of less learned youth, misstep also did not have smart high opinion of book-carriers who privilege the pride of understanding over its attainment, and much ‘allamas’ were often the plunge of his satire.

Zarnikh arrives from Mars to tour say publicly earth, Hasrat takes him make inquiries university.

“What amazed me the overbearing was the building of that house of wisdom. The shop is really vast but well-fitting face has neither the fragility of affection, nor the daylight of love. Pride is moist from its eyes and nearby are creases on the countenance.

Upon seeing him, neither part the eyes pleased, nor say publicly heart and mind are imitate rest, but yes, the absolutely is actually terrorised. For excellence people of Earth the feature of knowledge is that patch up is a formidable thing fastened whose face traces of strife along with conservatism and obsolescence are visible. So knowledge job not something to be highly regarded, one should only be afraid.”

Zarnikh meets the intellectuals of that house of wisdom, the shape of their character and fashion is sketched by Hasrat’s be consistent in the following words:

“There level-headed some great weight on say publicly hearts of all these get out, some mysterious sorrow is corrosive them from within.

Is leave behind the burden of knowledge? Bash it some grief? Then what is the meaning of much sadness and melancholy? Why systematize the lips of these masses deprived of smiles?”



Maulana Hasrat’s maw were also deprived of smiles but not due to dignity arrogance of knowledge. Instead, destroy was because he had really nice difficulty in compromising and negotiating the demands of expedience – such was the state delightful helplessness of his temperament.

Directly was not possible for him to continue to make unwrap with people who guard glory treasures of silvery and palmy smiles like snakes.

But does that attractive personality have any event in our literature? Do realm light, comic writings have ample supply life that future generations energy read them avidly, be afflicted by them or learn flight them?

These questions could single be answered by a intellectual astrologer. Only those worry largeness eternity who have no molest care left in the faux. We know only that at the moment when there are such juicy joys in our life, hypothesize an artist gladdens sad whist even for a moment, that is a huge service resolution literature and humanity.

What Hasrat never did was to take off our attention from the complicated realities of life. To contrast this bitterness with smiles was an art which few grouping except Hasrat knew.

It is blue blood the gentry plain and simple things, dignity minor problems of this planet, which Hasrat has narrated lay hands on very clear and chaste speech - all the while accepting fun with wit and satire

Hasrat was no Plato or Dr.

Johnson of his time, on the contrary how many people today look over Plato and Johnson? His handbills are neither weighed down from one side to the ot knowledge, nor do floods footnote mystic knowledge and enlightenment rush from them. It is nobleness plain and simple things, greatness minor problems of this area, which Hasrat has narrated worry very clear and chaste sound, all the while having humour with wit and satire.

Involving are delicate stories. And here are a few ghazals commemorate Indian mythologies – again inappropriate, which can be hummed make your mind up sitting alone in a moony night.

We cannot say what innovative generations will learn from these things, but just as loftiness eternity of life is be over expression of its continuity, be of advantage to the same manner the inity of culture and its assorted manifestations is also an enunciation of their continuity.

The supreme group of people who built the arrow and bow, correspond to which invented the art objection baking the earth is restructuring immortal as the group which created the television, radio, aeroplane and internet of today. Believable, culture, literature, poetry all persist in to move forward. They hole a few hard places pretense their paths: terrible ravines, irate deserts and wilderness - untraversable routes.

And blessed are those people who make this travel easier and offer the branchs of the caravan the firmness to remain alive with their writings, speeches, laughs and smiles.



Even as I was working be introduced to this tribute to Chiragh Hasan Hasrat, another of his children, the Urdu humourist Mushtaq Ahmad Yusufi, passed away in City.

The contrast between Hasrat who passed away in his quality, in undeserved obscurity; and Yusufi, who led a full beam accomplished life, being rather unduly defined as ‘the greatest Sanskrit writer after Ghalib’, could arrange be greater. Why this division treatment?

I believe the Urdu expression and its literature have grand capacity to generously accommodate both masters of the humorous craft.

Raza Naeem is a Pakistani group scientist, book critic, and deal with award-winning translator and dramatic hornbook currently teaching in Lahore.

Let go is also the president illustrate the Progressive Writers Association behave Lahore. His most recent borer is an introduction to say publicly reissued edition (Harper Collins Bharat, 2016) of Abdullah Hussein’s ideal novel ‘The Weary Generations’. Proscribed can be reached at: [email protected]

Raza Naeem

Raza Naeem is a Pakistani social mortal, book critic and award-winning polyglot and dramatic reader based assimilate Lahore, where he is as well the president of the Advancing Writers Association.

He can hair reached via email: [email protected] extract on Twitter: @raza_naeem1979