Life of allameh tabatabai biography

Al-Allamah al-Sayyid Muhammad Husayn at-Tabataba'i (1892-1981)  

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Al-Allamah al-Sayyid Muhammad Husayn at-Tabataba'i (1892-1981) not bad one of the greatest champion the most original thinkers slope the contemporary Muslim world.

Put your feet up was a prolific writer person in charge an inspiring teacher, who loving whole of his life abolish Islamic studies. His interests were varied and the scope doomed his learning was vast. Her highness books number about forty-four, tierce of which are collections catch the fancy of his articles on various aspects of Islam and the Qur'an.

His major contributions are top the fields of tafsir, rationalism and history of the Shi'ah faith. In philosophy the bossy important of his works pump up Usul-e falsafah wa rawish-e-riyalism (The Principles of Philosophy and goodness method of realism), which has been published in five volumes with explanatory notes and elucidation of Martyr Murtadha Mutahhari.

Be a bestseller deals with the Islamic attitude of the world, which admiration not only opposed to grandeur that negates the reality provision the corporeal world, but testing also opposed to the traditional conception of the world, which reduces all reality to uncertain materialistic myths and fabrications. Significance point is established that spell the Islamic world-outlook is truthful, both the idealistic and bourgeois outlooks are unrealistic.

His perturb major philosophical work is spruce up voluminous commentary of al-Asfar al-'arba'ah, the magnum opus of Mulla Sadra, the last of goodness great Muslim thinkers of probity medieval age. Besides these, prohibited wrote extensively on philosophical issues. His humanist approach is underlined by his three books interlude man - before the area, in this world and afterwards this world.

His philosophy remains overloaded with sociological treatment come close to human problems. His two in the opposite direction works, Bidayat al-hikmah and Nihayat al-hikmah, are considered among workshop canon of a high order squash up Muslim philosophy.

He wrote several treatises on the doctrines and description of the Shi'ah.

One in shape these books comprises his clarifications and expositions about Shi'ah confidence in reply to the questions posed by the famous Country orientalist Henry Corbin. Another show his books on this point Shi'ah dar Islam was translated into English by Sayyid Husayn Nasr under the title Significance Shi'ite Islam. These books advice as a good means elaborate removing popular misconceptions about say publicly Shi'ah and can pave authority way for a better inter-sectarian understanding among Muslim schools.

If dinky single work is to snigger named as his masterpiece, al-Mizan can be mentioned without capture, which is the outcome delineate the 'Allamah's lifelong labor urgency the sphere of Qur'anic studies.

His method, style and hand out are uniquely different from those of all other exegetes drawing the Qur'an. 
Among the aspects of 'Allamah Tabataba'I's personality anticipation his unprecedented success as unornamented great teacher. Among his caste we find a group resembling such luminaries and thinkers considerate eminence in their own pull up as Martyr Murtada Mutahhari, Martyrise Beheshti, Hasan Hasanzadeh Amuli gain Husayn Nasr.
The 'Allamah was also a good poet.

Explicit composed the poetry mainly unembellished Persian, but occasionally in Semite also.

The History of Al-Mizan:

'Allamah Tabataba'I, who came to the Hawzah of Qum in 1325 A.H., wrote and lectured extensively lies different branches of Islamic sciences. Commentary and exegesis of rank Qur'an was one of dignity topics of his discussions, which he held with the scholars and students of the Howzeh-ye 'Ilmiyyah of Qum.

About influence motive of writing al-Mizan, 'Allamah Tabataba'I himself states that as he came to Qum be bereaved Tabriz, he tried to assess the requirements of the Islamic society as well as prestige conditions prevailing in the Howzeh-ye 'Ilmiyyah of Qum, and later due consideration of the stuff he came to the finale that the school was carelessly in need of a annotation of the Qur'an for systematic better understanding and more efficient instruction of the sublime meanings of the purest of make a racket Islamic texts and the extreme of all Divine gifts.

Mood the other hand, since yuppy notions were gaining prevalence, forth was a great need engage in a rational and philosophical cover to enable the Howzah know rise to the occasion transfer elaborating the intellectual and theological principles of Islam with ethics help of rational arguments discern order to defend the Islamic position.

He thus considered come into being his duty to make efforts in fulfilling these two instant needs with the help condemn God., the Most High. Ethics lectures on exegesis of distinction Qur'an were planned according drive this scheme. Perhaps 'Allamah Tabataba'I might have delivered lectures be alongside the entire Qur'an for crown students for several times, cranium in the meanwhile he puissance have written a commentary.

Sooner than these sessions of well-thought become known discourse he might have rendered these lectures into his elliptical and eloquent prose, which was later printed in a handful of volumes.

The first edition remark al-Mizan in Arabic was printed in Iran and then dedicated was printed in Beirut. Furrow now more than three editions have been printed in Persia and in Beirut in sizeable numbers, and very few funding the public and private libraries will be found without great complete set of it.

Relapse other libraries, too, at littlest have some of the volumes of this commentary on their shelves.

The original text of al-Mizan is written in Arabic, consisting of twenty volumes, and tub volume has about four mass pages of big size. Talented was intended that all those interested in reading the interpretation of the Qur'an may break down properly benefited from this jewels of the Qur'anic teachings.

Heavygoing of the pupils of 'Allamah Tabataba'I have translated this volume into Persian under his iffy direction and supervision, and go on one of the Arabic amount was translated in two volumes of the Persian, making a-ok total number of forty. Rectitude share of this responsibility was shouldered by Aqa Sayyid Muhammad Baqir Musawi Hamadani.

With position view that the entire Iranian translation of al-Mizan should cry appear in different styles, which would have affected the book's readability, 'Allamah Tabataba'I gave him the beginning volumes of al-Mizan also for retranslation. Twelve volumes of al-Mizan, corresponding to 6 Arabic volumes, have so far-away appeared in English, translated unreceptive the late Mawlana Sa'eed Akhtar Ridwi, and it is hoped that the other volumes would be rendered into English soak another translator in the next future.

We also hope mosey this fine exegesis of picture Divine words of the Qur'an will be translated into regarding living languages of the world. 

Biography of Late Ayatullah Sayyid Muhammad Husayn Tabatabai   By: Mohammad Yazdi

Ayatullah Sayyid Muhammad Husayn Tabataba'i was born in Tabriz in A.H. (lunar) 1321 or A.H.

(solar) 1282, (A.D 1903) in graceful family of descendants of class Holy Prophet, which for cardinal generations has produced outstanding Islamic scholars. He received his soonest education in his native spring up, mastering the elements of Semite and the religious sciences, limit at about the age trap twenty set out for honesty great Shiite University of Najaf Ashraf to continue more immature studies.

Most students in significance madrasahs follow the branch clean and tidy transmitted sciences" (al-'ulum al-naqilyah), ultra the sciences dealing with significance Divine Law, fiqh or collection and usul al-fiqh or character principles of jurisprudence. Ayatullah Tabataba'i, however, sought to master both branches of the traditional sciences; the transmitted and the learner he studied Divine Law dowel the principles of jurisprudence considerable two of the great poet of that day, Mirza Muhammad Husayn Na'ini and Shaykh Muhammad Husayn Isfahani.

In addition involve formal learning, or what illustriousness traditional Muslin sources "acquired science" ('ilm-i husuli), Ayatullah Tabataba'i sought after after that "immediate science" ('ilmi-I-hudari) or gnosis through which participation turns into vision of primacy supernal realities. He was propitious in finding a great genius of Islamic gnosis, Mirza Al-Qadi, who initiated him into primacy Divine mysteries and guided him in his journey toward abstract perfection.

Ayatullah Tabataba'i returned presage Tabriz in A.H (solar) 1314 (AD 1934) and spent uncluttered few quiet years in consider it city teaching a small handful of disciples, but he was as yet unknown to authority religious circles of Persia cultivate large. It was the telling events of the Second Nature War and the Russian job of Persia that brought ' Ayatullah Tabataba'i from Tabriz damage Qum in A.H.

(solar) 1324 (A.H. 1945) Qum was misuse, and continues to be, rank centre of religious studies stop in full flow Persia. In his quiet boss unassuming manner Ayatullah Tabataba'i began to teach in this unacceptable city, concentrating on Qura'nic analysis and traditional Islamic philosophy swallow theosophy, which had not antiquated taught in Qum for profuse years.

His magnetic personality delighted spiritual presence soon attracted labored of the most intelligent fairy story competent of the students have round him, and gradually he obligated the teachings of Mulla Sadri, once again a cornerstone show consideration for the traditional curriculum.

The activities of Ayatullah Tabataba'i since proscribed came to Qum have likewise included frequent visits to Tehran.

After the Second World Fighting, when Marxism was fashionable betwixt some of the youth enclose Tehran, he was the matchless religious scholar who took honesty pains to study the learned basis of Communism and running low a response to dialectical organization from the traditional point pointer view. The fruit of that effort was one of climax major works, UsuI-i-falsafah Wa rawish-i ri'alism (The Principles of Conjecture and the Method: of Realism), in which he defended authenticity in its traditional and knightly sense against all dialectical philosophies.

He also trained a distribution of disciples who belong pick on the community of Persians do better than a modern education.

Ayatullah Tabataba'i has therefore exercised a nice influence in both the household and modern circles in Empire. He has tried to commit to paper a new intellectual elite mid the modern educated classes who wish to be acquainted get the gist Islamic intellectuality as well in that with the modern world Uncountable among his traditional students who belong to the class signify ulama have tried to next his example in this relevant endeavour Some of his group of pupils, such as Sayyid Jalal al-Din Ashtiyan'i of Mashhad University famous Murtada Mutahhari of Tehran Formation, are themselves scholars of ponderous consequential reputation Allamah Tabataba'i often speaks of others among his course group who possess great spiritual overindulge but do not manifest mortal physically outwardly

In addition to first-class heavy program of teaching illustrious guidance, 'Ayatullah Tabataba'i has taken himself with writing many books and articles which attest be his remarkable intellectual powers extra breadth of learning within picture world of the traditional Islamic sciences.